A Cold Warrior Turns
11
For a year at the center of the Kennedy presidency, from October 1961
(shortly after the Berlin crisis) to October 1962 (just after the Cuban Missile
Crisis), Merton wrote letters on war and peace to a wide circle of corre-
spondents. They included psychologists Erich Fromm and Karl Stern, poet
Lawrence Ferlinghetti, Archbishop Thomas Roberts, Ethel Kennedy, Dorothy
Day, Clare Boothel Luce, nuclear physicist Leo Szilard, novelist Henry Miller,
Shinzo Hamai, the mayor of Hiroshima, and Evora Arca de Sardinia, the
wife of a Cuban exile leader in the CIA-sponsored Bay of Pigs invasion. Mer-
ton collected over a hundred of these letters, had them mimeographed and
bound, and sent them out to friends in January 1963. He called this infor-
mal volume of reflections “The Cold War Letters.”
In his preface to the letters, Merton identified the forces in the United
States that threatened a nuclear holocaust: “In actual fact it would seem that
during the Cold War, if not during World War II, this country has become
frankly a warfare state built on affluence, a power structure in which the
interests of big business, the obsessions of the military, and the phobias of
political extremists both dominate and dictate our national policy. It also
seems that the people of the country are by and large reduced to passivity,
confusion, resentment, frustration, thoughtlessness and ignorance, so that
they blindly follow any line that is unraveled for them by the mass media.”30
Merton wrote that the protest in his letters was not only against the dan-
ger or horror of war. It was “not merely against physical destruction, still less
against physical danger, but against a suicidal moral evil and a total lack of
ethics and rationality with which international policies tend to be conducted.
True,” he added, “President Kennedy is a shrewd and sometimes adventur-
ous leader. He means well and has the highest motives, and he is, without
doubt, in a position sometimes so impossible as to be absurd.”31
As we follow “a shrewd and sometimes adventurous leader” on his jour-
ney into a deeper darkness than he ever faced in the Pacific, the letters of an
observer in a Kentucky monastery will serve as a commentary on a time that
placed John Kennedy “in a position sometimes so impossible as to be absurd.”
Merton did not always feel such sympathy for President Kennedy. In a
critical, prophetic letter a year earlier to his friend W. H. Ferry, he wrote: “I
have little confidence in Kennedy, I think he cannot fully measure up to the
magnitude of his task, and lacks creative imagination and the deeper kind of
sensitivity that is needed. Too much the Time and Life mentality, than which
I can imagine nothing further, in reality, from, say, Lincoln. What is needed
is really not shrewdness or craft, but what the politicians don’t have: depth,
humanity and a certain totality of self forgetfulness and compassion, not just
for individuals but for man as a whole: a deeper kind of dedication. Maybe,”
Merton speculates in an inspired insight, “Kennedy will break through into
that someday by miracle. But such people are before long marked out for
assassination.”32
Thomas Merton’s sense of what Kennedy needed to break through to,
and the likely consequences if he did so, call to mind a scene early in